American girl dating muslim guy
Further, if an Italian woman marries a Muslim immigrant and they move to his country of origin, her rights are "not guaranteed in the way they are in Italy or in other Western nations." Such marriages, the statement concluded, should therefore be discouraged. 26, 2005 update: Stephen Fumio Hamao, a Japanese Catholic cardinal, wrote in 2004 about the "bitter experiences" of European women who marry Muslims. 23, 2007 update: The Kamil Internaltional Ministries Organization of Raleigh, North Carolina, has published a tract, "Why Women Should Not Marry Muslims?" It begins by contrasting verses from the Koran and New Testament: Because our country receives people of all nationalities, cultures and religions, you may meet and develop a relationship with a Muslim man.His sweet words and attention may blind you regarding the influence of his Muslim religion and culture.Because we have freedom of religion, he may agree that you can keep your religion and you may think there will be no problem with such a marriage. Very often there is a motive behind such a marriage.After a slow start, the discussion took off and now has 17,000 comments, or about four a day.I believe this to be a premier website for this topic. Daniel Pipes.org, about one in eighteen comments on the website are on this page.During it the two fiancés will be helped to know and consciously "assume" the profound cultural and religious differences they will have to face, both between themselves and in relation to their respective families and the Muslim's original environment, to which they may possibly return after a period spent abroad.
Still others have drawn conclusions from their own experience and offered these for general use (see the posting of Standfree).
A Muslim woman may not marry an unbeliever while a Muslim man may marry Christian and Jewish women." If the European men convert to Islam, that changes everything, he went on; then, Moroccan women may marry them.
"Islam only requires two witnesses for someone to be able to convert and [then] such a marriage is valid." But this is not to be undertaken lightly: "If a European then decides to abandon Islam, Muhammad's words apply to him: those who renounce their own religion must be killed, as they are apostates." Tawil's position represents classic Shari'a but it contravenes the 2005 reforms of the Mudawana, Morocco's family law, which eased the way for foreigners to marry Moroccan women.
Here is the key passage: When, for example, a Catholic woman and a Muslim wish to marry, ...
bitter experience teaches us that a particularly careful and in-depth preparation is called for.